GHU 231 Anabaptist history and theology
Winter 1008-09 M-F
2:30 - 3:50PM Room
201
Instructor: Reuben Sairs (rsairs@rosedale.edu)
This course examines the origins and development of the
Anabaptist movement, primarily in the context of the Protestant
Reformation. The instructor will
try to draw a connecting line from 16th century origins to modern
Mennonites, emphasizing distinctive beliefs. The course will attempt o answer the
most important questions: Is
Mennonite faith a slowly unraveling ethnic expression of Christianity? Is a
commitment to Mennonite faith a viable choice for a Christian in our time and
place?
Text: The
Anabaptist Story by William Estep
Outside
reading: Available
online (URL):
The Schleitheim Articles http://www.gameo.org/resources
The
Dordrecht Confession
The
Concept of Cologne
The
Anabaptist Vision
“The
New Birth”
http://www.bluffton.edu/courses/tlc/NislyL/Hum2/..%5Chum2%5CMennoSimons.htm
“The Relevance of Menno Simons
for Evangelical Christians:
What Christians could learn from Menno
Simons and how he rescued the Anabaptist movement.” John D. Roth http://www.mcusa-archives.org/mhb/mhb-roth.html
Course Objectives:
T The student will become familiar with and able to discuss intelligently the events, personalities, and beliefs that are important to Anabaptism.
T The student will learn to discern between timeless theological issues and more incidental historical developments.
T The student will be equipped to define and defend Anabaptist ideas.
T The student will be able to contrast Anabaptist beliefs with beliefs shaped by theological liberalism or different forms of evangelical Protestantism.
Classes begin January 6, and end
February 13. There will be 29 class
days, and 1 day for the exam. There
will be a 5% penalty for unexcused absence from class.
Reading:
The
Anabaptist Story 306
pages (about 8 pgs of Preface that you need to read)
Anabaptist
Vision 24
pages (more or less)
“The
New Birth” 15
pages (more or less)
Other Reading 15
pages (more or less)
This class requires a strong
commitment to reading. This reading
list amounts to little more than 13 pages per class day. The instructor will, for the most part, follow
the The
Anabaptist Story until the last week of class, when the class
considers modern Anabaptism.
A tentative reading plan:
Week: Dates: Reading: General
Orientation:
Week 1 Jan 6-9 AS
Preface-28 Medieval
Church & Society
Week 2 Jan 12-16 AS
29-76 The
Reformation
Week 3 Jan 19-23 AS
77-149 Schleitheim Swiss/Southern
Anabaptists
Week 4 Jan 26-30 AS
151-176 MS
“New Birth” Dutch/Northern
Anabaptists
Week 5 Feb 2-6 AS
177-235 CofC, Dordrecht Mennonites/Amish
Schism
Week 6 Feb 9-1 AS
237-306 Anabaptist
Vision From
16th century to RBC.
“Rel. MS”
Evaluation:
Midterm Exam 30%
Final Exam 30%
5 Page Essay 30%
Constructive
Participation 10%
Exams will be developed around questions
requiring short essay answers of 2 or 3 sentences asking for specific content:
persons, dates, locations, significance.
The final exam will be cumulative.
The 5- page essay will require writing several drafts
to be done well. It would be wise
to write a draft each week, starting in week 3. All essays will address one of the two
following viewpoints.
“An Anabaptist Interpretation of
the Faith is Viable and Desirable in the 21st Century.”
or
“An Anabaptist Interpretation of
the Faith is not Viable or Desirable in the 21st
Century.”
Some qualification is likely and acceptable, but students must decide on
which side of this line their position generally falls. In other words, it is acceptable for students
to delete or append ideas to what they think are the essential elements of Anabaptism,
but once this has been done is there any theological continuity between their
position and what can be meaningfully defined as Anabaptism? If there is little or no continuity then
the essay is arguing for the second viewpoint.
This essay will require good form:
correct spelling and a coherent outline.
Students will need to explain how they have arrived at their
conclusions. Students will provide
arguments for and defense of their positions which reflect knowledge gained
from class.
An outline of this essay will be
submitted by 5PM, Monday, February 2. More instruction about the essay will be
given as part of the class.
Constructive Participation means being current with your
reading, participating knowledgeably in class discussions, being attentive, and
not being a distracting or unpleasant presence in class. Participation is required; voluntary
participation is preferable.
The Mission Statement of Rosedale
Bible College and This Class:
to provide an evangelical junior Bible
college education in the Anabaptist/Mennonite tradition that equips students to
grow spiritually and academically and to serve effectively in the church and
society.
Evangelical?
The instructor believes that Anabaptism is properly understood as a type
of evangelical Christianity in the sense that it emphasizes conversion,
regeneration, a personal faith, and a high view of Scripture.
Junior Bible College? This class assumes no prior knowledge of
the subject. Since RBC is a Bible
college, all ideas presented in the classroom are subject to appraisal based on
Bible teaching.
How will you grow spiritually?
Sooner or later, most
Christians seek a model of the faith on which to pattern their growth. Since the instructor believes that
Anabaptism is a desirable interpretation of the Bible, he thinks that students
who seek to use the understandings found in Anabaptism as models may experience
change, growth and development by the deepening of their understanding of what
it means to believe in Jesus and live out their faith.
How will you grow academically?
Students will acquire basic knowledge of the broader world of
Reformation and Church history.
Students will also encounter both theological and philosophical thinking
that extend beyond the narrower confines of 16th century Anabaptism.
How will this help you serve? Christians often accept, without
close examination, models of the faith from media, celebrity leadership, and
independent ministries which are strongly, but not overtly, identified with different
theological schools of thought.
This unexamined quality of modern North American faith can lead to much
difficulty in service, because faithful interpretation of the scriptures and
faithful living for Christ have not been carefully thought out. By knowing what one believes and being
able to articulate and defend it, students will serve in all roles more
confidently, and hopefully more effectively.